The YouTube/CNN Democratic Debate

Thursday, August 2nd, 2007

It’s great! Watched both hours in 1 go last night, staying past 1AM (and I’ve been trying to get more sleep) to see the Democrats. The premise is simple: submit a question you have in general or for specific candidates. CNN will screen them and set a lineup for the candidates to answer.

http://www.youtube.com/debates

As an aside, Anderson Cooper is HOT. And he’s good. Having him host these things is definitely a great choice in bringing in new, younger viewers.

I wonder if CNN hates me because I downloaded it off BitTorrent. (But I don’t have CNN! I think. Maybe I have the BBC.) I’m going to watch the Republican one that’s being held September 17th as well. I think all the presidential debates in the future should be held this way.

Obama vs. the Rest:

I am going for Obama, and unless something crazy gets unveiled about him, like he’s a member of the KKK or he raped someone in high school, I’ll be voting for him. I think he’s solid on the things I care about, but it’s more that I think he can bring a real change to the mindset of politics. I used to think that stances on issues or experience mattered more than race/sex, but I now think that having a real change just in the type of person you have can do more things. Having a minority or female president is a tremendous move for the United States as a people.

People talk about experience as being so important. This isn’t something I can argue. But Americans have been electing experienced people for decades, and we still seem to have big problems that everyone also at the same time believes should have been fixed by now. I remember when Gore ran (yes, I voted for him) and he mentioned he had a long legacy of family in politics. My issue with that is, if over that period of time, we think politics sucked, electing you just means more of the same. All the issues, sure, on most issues people generally agree. That means the failure in politics over the last 20-30 years is more than just about what you believe or what you will try to do. It’s about who you are and what your status as an icon for the rest of the world tells them about the United States.

Someone who’s not a white man as president, or better yet president + other high offices, signals to everyone out there that the US is capable of change and is worth talking to.

Hillary Clinton is a woman, and it would be great to see a woman be president. On the other hand, she feels too much like a politician- what I mean by this is those negative connotations that we all have of politics, people trying to create soundbytes, reacting to what the people want so you can get 15 more minutes, etc. I want people who fight for what they feel is right, even if no one agrees, just because that is their responsibility when elected. Sure, people want an agent for their needs, but the politician’s job is to find ways to meet those needs rather than have the people dictate the ways. Those are two different things.

It’s no different from the workplace, from when people say they want or need X, Y, Z. The manager’s job is to see the best way to fulfill these things, and even determine if they really do need X, Y, Z or on a deeper level, they need A. The politician is supposed to be smarter than the general consensus because he is not caught up in mass behavior.

If it was all about what people thought they wanted, we would just have voting every month.

I think Obama will be the right guy to make sure that things do not keep leading into war, or ways that make people hate us, continuing the downward spiral that America has been traveling on for decades. He’s fresh, and that’s what we need. Keep in mind that I’m not for him because he’s black, I’m for him because he’s as good or better than everyone else and he’s black.

Baskin Robbins in Hanoi:

Mike Gravel was asked about an earlier statement (before this debate) where he said something similar to US soldiers died in vain in the Vietnam-American War. Instead of skirting the issue, he said ā€œHell yeah, they did, and the same thing is happening in Iraq.ā€ (ok, you can get a more accurate quote here)

Then he mentioned that you can go to Hanoi now and get Baskin Robbins to underlie his point. (The first thing that hit my mind was, really? WHERE? Are they open right now?)

I actually didn’t understand what this meant. There is no Baskin Robbins here that I know of, by the way. Maybe Julie knows. A brief Google suggests there is one, or least was one in the past.

Regardless, if there is ice cream in Hanoi, does that mean the communists won? Does that mean if people have money to buy ice cream and enjoy, they are flaunting it back in the supposedly more democratic US’ faces?

What about the fact that Vietnam was in absolute poverty for 20 years after the war and the US refused to help out, or even admit things like the effects of Agent Orange? Japan and Germany seem to have done a lot better after wars with the US, so maybe it’s if VN has been in absolutely poverty for 50 years, then you can say, yup, our soldiers did not die in vain, because we may have lost, but we made sure they didn’t ā€œwinā€ in terms of development for 50 years.

And what does that mean for me? I am an American-born Vietnamese who currently lives in Hanoi. I mention American-born only because to ā€œsolidifyā€ my American-ness, in case for some stupid reason, I need to.

When Gravel says we sent our soldiers in vain, do I get to say that too? I am American, and I should be part of that ā€œweā€ but maybe I am the enemy, and plus now I enjoy ice cream occasionally with Jimmy near Ho Hoan Kiem.

I just don’t get it.

YouTube + People + Debates = Good TV.

This was stimulating television.

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This Old Man

Sunday, July 1st, 2007

There is a man at my workplace. He’s somewhat old, I suppose. I can’t really tell age, but he’s Vietnamese, so I would call him chu, and refer to myself as chau. I’m not sure what this really means in terms of age distinction other than to say, he is much older than me.

The man who’s taken up the American name ā€œBen,ā€ is one of our shippers. He does a good job, works hard, but isn’t great at speaking English. He understands it well enough, but if there’s something complex to explain, co-workers will ask me to speak to him in Vietnamese. He’s really not that bad at English- I think everyone just prefers to have me speak to him just in case I can make things a little bit clearer to him. That extra 10% of clarity. Just in case.

But I always just speak to him in Vietnamese. Because I can. Because I want to practice Vietnamese, no matter how broken it comes out. Because I want to embrace this bond that we share. We’re the only two Vietnamese people in a workplace predominantly Chinese.

An older man and a boy, sharing an exclusive bond at the workplace.

It sounds almost pornographic. Or French.

Growing up, I was taught to respect my elders. Supposedly that’s a big Asian thing, but I’m pretty sure it really isn’t. Maybe other cultures don’t do it as much (uh, nursing homes?), but I’m pretty sure most parents, regardless of ethnicity, don’t teach their children to disrespect their elders. Our elders are always parental figures, whether they’re actually our parents or not.

As I grow older, it’s common for me to see Vietnamese elders in positions that someone would consider…low. Like with Ben. It shouldn’t be unexpected. I live in a Vietnamese community. People needs jobs, and have to do whatever they can to survive. Not every Vietnamese person can be a doctor, even if I sometimes feel there’s a stereotype that suggests that.

Still though, any time I encounter an older Vietnamese person in a low position, it hurts me inside, because I think of what they went through to come here, the pain and memories of the war times, the sacrifice and struggle to earn the right to be in America and earn nine dollars an hour to press buttons on a cash register.

Don’t they deserve a little bit more?

I’m 24 and I make more money than this person who is twice my age. I’m living off the sacrifices of my parents and yet am still able to complain about how they never bought me a car in high school.

I feel the guilt of stupidity, the squalor of privilege, yet I am still a hypocrite.

I don’t know why, but it’s like I imagine I have this connection with Ben and other people like him, as if we were all relatives somehow, and I find myself caring about him. Vietnamese people are the best!

But then I encounter someone I don’t like so much, and it ruins this imagined perfection I have projected onto my Vietnamese brethren.

I remember the Vietnamese woman who crashed into me a couple of years ago, first arguing with me at the time of the accident and then telling the insurance company the next day that I had admitted fault when I, of course, had not.

I don’t want to dislike her because it’s like admitting to myself that not all Vietnamese people are wonderful. But they should be! Yet those favorable odds are not something Vietnamese people are blessed with.

My dad worked for IBM for more than 10 years before being laid off in the early part of the century. He went unemployed for four years, and was eventually forced into going back to school to find a completely new profession, just to find some way to support the family.

My dad now works with people like me, people half his age who make more than him, making half of what he used to.

My mom hasn’t worked in nearly 10 years, when she stopped working so she could go back to school to get her four year degree. She got it, earning the chance to apply for baby sitting jobs last year that would earn her $800 a month. I told her to forget it- I wasn’t going to let her slave over little kids for illegal wages when I could work and help out.

She didn’t take the job. But my parents never ask me for money either, even while they still feed and house me.

Ben was fired recently, for stealing. He was respected by many at the workplace who felt he was a very good worker and some of us wondered about the circumstances that led to his firing. Did he really do it, or was there something else behind it?

It sounds weird to think about small-scale conspiracies, but I think that those of us who were upset at his leaving just feel remorse that we’ve lost a good worker, and we know how hard it’ll be to replace him even he if ā€œjustā€ does low-wage ā€œgarbageā€ work.

I know I am biased because I care about him as a Vietnamese person and I wish the allegations were wrong, because it’s about more than just him- saying he did it is like saying I did it too.

A coworker and I talked to each other about the firing, debating whether we should mention something to the bosses. We knew we didn’t know all the facts, but we did want to say something. But how? And what?

As he walked out to go home, a coworker stopped him to check if he had taken anything with him leaving work for the last time. The coworker actually asked me to get him since I was closer, but I froze. I wasn’t going to disrespect him that way. I couldn’t.

It would be like asking my Dad if he had stolen something.

When my coworker came back to talk about what had happened, I heard some hints that some shady things had indeed occurred. I didn’t want to know anymore, so I walked off.

Ben deserved more, but I couldn’t give it to him.

(Published in Viet Voice Magazine, Winter 2005)

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Vietnam: The Adventure

Sunday, July 1st, 2007

Like everyone else who survived through the American public school system, I took my fair share of history classes. In high school, I even took AP US History and AP European History. I took all those classes, and yet, I learned more about history from the 3 hours I spent watching Saving Private Ryan in my living room then I did all those years I spent in a classroom. Instead of just reading about history, for the first time I experienced history. A proverb says that we’re supposed to learn from history. In school I had learned history, but I had not learned from history. I knew that many people were killed in World War II, Adolf Hitler was an evil man, Jesse Owens symbolically defeated the Third Reich at the 1936 Berlin Olympics, etc, but it was only from SPR that I learned of the true brutality, destruction, and randomness of war. It permanently made me understand the true sacrifices made in war from the perspectives of both the victors and the victims. I could no longer take war and conflict lightly as I often did when I thought to myself, ā€œoh jeez, let’s just send in American troops and wipe them all out,ā€ whenever I would hear about an incident somewhere else in the world.

Saving Private Ryan is a great tool for Americans to learn from and use to understand their history, and while I may be classified as an American, let’s face it: my heritage is Vietnamese. I don’t have any relatives or friends who were in America 60 years ago. I do, however, have an uncle who fought against the North in the Vietnam War. All my relatives experienced the conflict of those war times of Vietnam. I respect America’s past, but knowing about it doesn’t really have any immediate impact on me. I personally wish I could get a little glimpse on what it was like for my relatives to live in such crazy times. My parents sacrificed so much to not only get to America, but to make a new life among strange faces and customs, and sometimes I feel like I can never match the contribution they’ve made in my life. Maybe if I could get a little closer to experiencing what they went through, I could feel closer to them in a way.

I’ve never really been able to find my own Saving Private Ryan I guess. I’ve begun to think, however, that I don’t necessarily have to find my answers through cinema. I’m an avid video game player, and the hot genre in gaming right now is the war-based action game. Often, in these games, you look into the game world from a first-person perspective. At first, all of the games had a WWII focus, but now games have started to move on to the Vietnam War (I guess people weren’t too excited about the possibility of MASH: The Game). About a year ago, a game called Vietcong came out for the PC. It got respectable reviews, and from what I read, it took the subject matter of the war seriously (and therefore realistically, from both sides of the conflict), so a few weeks ago I decided to go back into the past and become a US soldier in Vietnam. I wouldn’t really be reliving my relatives’ lives, but maybe the game could give me a little insight into what times were like back then for them.

Before I could head off to war, though, I had to go through boot camp. There, we learned the usual: field tactics, weapons training, etc. Our drill sergeant could have easily been the twin of the foul-mouthed, berating drill sergeant in Full Metal Jacket, but I managed to survive. I had been through 3 tours of duty in WWII after all. When it was time to start the game, I had to choose the difficulty level. One in particular, stood out: Two levels above normal difficulty stood Vietnam, the hardest difficulty. Vietnam would be the only option for me.

I soon found myself on a helicopter flying to a US base camp at Nui Pek, talking to C.J. Hornster, a machine gunner and one of my new squad mates. I was Steve Hawkins, Sergeant First Class and certifiably white, a new transfer. We were flying above the infamous jungles of Vietnam, and as I looked down below, I wondered if any Viet Cong were looking back at me. When we touched down, I made introductions with the rest of the soldiers and met the Captain, who showed me my quarters and told me to get some shooting practice in at the range.

After I went through a few clips at the range, another soldier came to get me, saying that the Captain had requested me. I followed the soldier and found the Captain waiting next to a Jeep. It was time for my first mission: I, the Captain, and a medic would be going to a village near the Vietnamese/Cambodian border to meet the village elder and have a few drinks of rice wine. The medic was coming along to take a look at the village people and administer aid as needed. I didn’t think I would have any action on this mission, but as I got in the Jeep, I couldn’t help but smile as I realized that if I did, this white boy would have a secret weapon against the VC: I understood spoken Vietnamese, and I was pretty confident that if the VC tried to communicate in the field thinking no one else would be able to understand them, I’d be able to turn the tables on them.

When we arrived at the mountain village, I followed the Captain to meet the elder. This mission was a public relations mission of sorts; this village was one of the key ones the US wanted to keep from the VC, so we had to maintain a presence there. The elder greeted us and we waited for one of the children to bring out the ruou. The child came out with what, one would assume, a container for the wine, but before he got to us, a sound rang out, and the child fell down. Sniper! Damn! I went into a crouching position and I saw the Captain lying against the wall of a building in front of me, protected from the sniper. I crawled over to him and he gave me some instructions to go with him to the other side of the building so we could move together to take out the sniper. He went ahead, and I moved to follow him. Right as I turned the corner, I heard a BOOM. Suddenly, I saw myself leave my body and I could clearly see what had happened: I was dead.

After a few seconds, I remembered that I was playing a game and that still alive in the real world, I’d be able to restart the mission. I also soon learned that I’d be able to save 3 times per mission. That may seem like a lot to non-gamers, but most games allow unlimited saves, and the ability to save at any time. Vietnam was going to be tough (subtle pun).

I restarted the mission and had to go through the dƩjƠ vu process of waiting for the child with the wine to get shot down again. I crawled over to the Captain and we made our way around the building to the next point of cover. I got there with a slight bullet wound, and as the Captain spoke to me, I looked up for a split second to get a look at the sniper. The next thing I saw was my decapitated body. Dead. Again. I then decided to listen to the Captain and stay as hidden as possible at all times. Unfortunately, death seemed to be after me no matter what I did that day. That sniper should have been in the Olympics to save me the trouble of dying so many times, but I guess it can be difficult for people to focus on things like that in times of war.

If I wanted to experience Saving Private Ryan with this game, I certainly experienced it in the first mission. Games usually follow a strict rule set. You follow the rules and do what you’re supposed to do, and you’ll probably survive. The Viet Cong didn’t care for these rules. I followed the Captain’s lead, and I died. I was told to run when provided with covering fire, so I ran. And then I got shot and died. Death was random, cruel, and especially brutal; often when I died, not only would I lose my head (unoriginal pun) on certain occasions, it was normal to see myself with an arm or leg blown off as well.

Dying so often, I eventually noticed that after death, God would give me a look at who had shot me. Right after death, I would see my mangled body on the ground, and then my view was magically transported over to where I could see the sniper. The village was on top of one hill. The sniper was across from us on another hill, but in between us was a valley. That meant, to get to the sniper, we’d have to go downhill into the valley and somehow make it up the next hill to get within range of the sniper. Of course, that would also make it very easy for the sniper to shoot us. Despite dying well over 30 times in the process, I, armed with key game saves, eventually made my way up the hill. When I got to the area where I thought the sniper was installed, he was gone. I didn’t have the mission complete signal, so that meant I had to go look for him. With no idea of where the sniper was and who else might be waiting in ambush for me, I slowly made my way through the grass. I looked back to see if the medic had my back covered, but I couldn’t find him anywhere. Coward! I walked around until I saw 2 men in the distance. I really didn’t know if they were VC, as I had never been taught about standard VC dress code, but I was ā€œprettyā€ sure they were carrying weapons. I opened fire, killing one of them instantly. The other took cover, but I shot him when he poked his head out. I waited to see if anyone else would come out, but as no one did, I walked over to the dead bodies and searched them (they indeed had been armed). 2 down, and I got the signal that my mission was complete. I saw a third body laying dead separately from where I had killed the other two. I walked back towards the village and I was instantly transported back to my room at base camp.

In my room, I saw a number of documents on my desk. One was the mission briefing. It went over the details of the mission. For some reason, I had been credited with 3 kills, even though I am absolutely sure I killed two. Strange. I’m still not sure what happened to that third person I had found dead. Was he the sniper? Another strange thing that I remember now in hindsight is that I have no idea what happened to the village elder or the child who got shot. Did any of them survive? The report listed casualties on our side, which I assume included the villagers, but only the numbers were reported. The other documents included briefs about weapons, the history of Vietnam, VC traps and even information about ethnic minorities. There was a lot of background information there that helped me get a better understanding of what was going on and what I’d be facing. Apparently, I was even writing a diary about life in Vietnam as well.

Before our next mission, the Captain held a briefing and I got to meet the pointman (the guy who leads the group) for our next mission, Le Duy Nhut. Nhut talked a little about his background: He had originally helped in the Vietnamese struggle against the French. When the Communists took power, however, he defected to the Southern forces. ā€œI hate Commies,ā€ he said. Well, so did I. That what’s we were all here for, right? We were here to kill all those gook sons of bitches. Nhut had spent some time with the VC before going over to the good guys, so he knew how to navigate through the jungle, and just as importantly, watch out for VC traps.

We flew into the jungle by helicopter. We all got out and I told Nhut to lead us down into the canyon we would be going through. Nhut replied, ā€œYes, chung siā€ and we were on our way. Our group of 4 was small enough to move quietly and efficiently through the jungle, but large enough to stand a chance against whatever resistance we would face that day. I walked behind Nhut slowly, praying I wouldn’t walk right into pit full of spiked poles. I had attended the mission briefing, but I still wasn’t completely sure what I was supposed to be doing. All I knew is we’d probably have to kill some VC along the way to wherever we were going, and I hoped that Nhut knew where he was taking us.

As Nhut led us through the jungle, we had a few encounters with the wildlife. At one point, Nhut raised his hand as a signal to stop for a moment and murmured, ā€œCon khi. Monkey!ā€ A little later, I heard the sound of startled birds fly overhead out of the tees. I froze. From my experience with other games and movies, this surely meant that I had alerted the enemy forces. I hit the ground hoping I wouldn’t be seen. After staying on my stomach for a few minutes, and not hearing anything, I finally got up. It was a little embarrassing to notice that no one else had hit the ground as I did, and I told Nhut to continue. Eventually, we ran across some traps. Nhut showed me a trip wire on the jungle floor that was connected to a grenade; snag on the trip wire, the grenade would explode. Thankfully, I had the necessary skills to defuse the threat. Unfortunately, however, a little bit later, I was climbing over some rocks and as I climbed down, I stepped right into a spiked pole pit. Death made its claim upon me once again. Thankfully, after loading a game save, I uncovered it the next time and moved on, only to die a minute later when I fell into another pit. GOD DAMN ******!

We made steady progress through the mission. Whenever I encountered enemy forces, I found myself struggling to fire off a shot before I would be killed. Later, in another mission, I found out that the VC had been cheating all along. I didn’t know how they did it, but they could shoot me without seeing me or knowing where I was. Once, I was lying down behind brush that completely covered my location. In fact, the brush formed a sort of wall that I had used for cover as I crawled up a hill to get closer to the trenches the VC had dug. I lay there, waiting for the rest of my men to get up the hill so we could plan our next move. I was shot, but when God took me to meet my bringer of death in person, I noticed that he had been at least 75 yards away, and that he actually would have had to see me through two large pieces of heavy vegetation. I was willing to attribute my death to the randomness of war, and I reloaded the mission to get back up the hill again. I went to a slightly different spot, one that hid me even better than the first time. Sure enough, I got shot again, and again while lying down on the ground. I took a ride on God’s viewfinder, and still I could not find a way for a VC to have shot me. In fact, I don’t even know how he could have figured out that anyone had actually made their way up behind the brush in the first place, let alone guess where I would be. I don’t think Rambo faced these VC.

One of these things that I learned in war is that you’re too busy trying to stay alive to really be able to use whatever language skills you have in times of combat. When I heard the VC speaking, the words were heavily accented (to me) and generally incomprehensible. I couldn’t tell if they were speaking in a northern, southern, Hue, or mountainous accent. There were no spectacular, heroic displays of ā€œturning the tablesā€ on the VC. Even when I met friendly villagers, I had to ask the same questions 20 times so I could slowly figure out what words they were saying.

By the end of the second mission, I was tired of war. War was just too tough. How regular soldiers survived years with one life when I had been through a hundred after a handful of hours, I did not know. I tried to stick it out though. I went through a few more missions, and one night, our base camp was invaded by the VC. They had made underground tunnels into the camp, so we had to fight them off, and destroy their tunnel entrance. I went down into the tunnels, which were surprisingly large enough for me to crawl into. I’m not sure if the guys who worked on the Cu Chi tunnels had talked to the guys who worked on this one, but there is no way I would have been able to get into a Cu Chi tunnel. Anyway, I set some explosives at the other side of the tunnel, and our VC pest problem was temporarily taken care of.

I was one-fifth done with my tour when I decided that it was time to go MIA. Not believing I could ever finish this tour of duty/ā€œgameā€ within a reasonable time frame (I never signed up for this craziness!), I decided to go through war on normal difficulty. I had to start all over, but at least I knew what to expect this time around. I would have to re-play the missions, but I wouldn’t be dying every time I moved an inch. For the most part, everything was the same. My squad mates acted the same, I still had to fight the bad guys, and yet, something did change. The VC just didn’t seem to try anymore. Maybe after finding out that I couldn’t handle them, they toned down their ferociousness. Perhaps they were secretly laughing at my cowardice. Either that, or somehow we kept lucking into running into poorly-trained squads, which to be truthful, was supposed to be a rare sight among the VC. I once ran into a soldier who had been hiding and waiting for me. Taken by surprise, I saw my life flash before my eyes. When I reached the light at the end of the tunnel, however, I was somehow still standing, only 2 feet away from my would-be killer. Shocked, but still aware of what had just happened, I shot him repeatedly until he went down. He had been waiting for me, and yet he had emptied an entire clip of his weapon from two feet away without hitting me once. Sometimes, I could even frolic and skip around the VC in open ground, and they wouldn’t hit me.

Not too happy with their attitude, I threw in the towel again, around the same point I had quit at the Vietnam difficulty. What’s the use of fighting a war if the other side doesn’t even care?

Sometimes, though, it seemed like Nhut wouldn’t even care himself. I’d tell him to lead us, but he would just hold back and not tell me why. He would often be so quiet- why wouldn’t he tell me what the problem was? Other times, he would walk around, but not in the direction I’d want him to walk. I would just have to go ahead myself without the help of my team (they seemed to care more about what Nhut did than what I did), and constantly command everyone to follow me and hope that they eventually follow so that I wouldn’t have the face the VC myself.

I sat at my desk, sweat gliding down my forehead. The 95 degree heat was slowly killing me, and to make matters worse, ants wouldn’t stop crawling up my leg. How did the saying go? You can take the boy out of the jungle, but you can’t take the jungle out of the boy? Something like that I guess. I had left the jungles of Vietnam for my desk in San Jose, but I guess nature was still treating me like I had never left. War, the real deal, may not be good for much, but playing Vietcong was good for something. I already knew about the realities of war, but fighting in Vietnam, I could feel myself tapping into some of the experiences the soldiers had: the hate for the VC, the fear of death at any moment, the annoyance at ants constantly running up one’s leg. The soldiers in the game weren’t real people, but I did feel some kind of affinity for them, especially Nhut. Maybe I thought I saw my uncle in him, or maybe I just saw someone who had suffered for his country. The people I met may not have been real, but the people they were based on were. Vietcong did not quite give me the answers I was searching for, but I’ll continue looking for my Private Ryan.

(Published in Viet Weekly, Fall 2004)

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So How Do I Say Hello?

Sunday, July 1st, 2007

As I sat waiting for my chance to get my hair styled, I nervously rehearsed what I would say.

ā€œEm cho cho chu,ā€ I prepared to say, which translated literally into English means ā€œI’m waiting for that older gentleman.ā€

When the lady finally came to me asking if I wanted a haircut, I politely said no, reciting my line to let her know I wanted to wait for someone else to make me beautiful.

She replied, ā€œAh, em cho chu.ā€

Oops. And thus I learned that I had spoken broken Vietnamese.

For all us cool American-speaking folks, dealing with those who cannot speak as well as we can, it can be oftentimes frustrating.

ā€œJeez, learn to speak English!ā€ We’ve all heard off-color jokes about someone else’s language deficiencies. No matter how wrong we know it is to think that way, haven’t we all at least understood the feelings behind the outburst?

The ā€œchoā€ I had used in my phrase was supposed to represent my English sense of the word ā€œfor,ā€ but in Vietnamese there’s no ā€œwaiting for someone,ā€ there is simply ā€œwaiting someone,ā€ with the (for) meaning hidden somewhere automatically implied.

I guess I can see where broken English comes from. The switch to English for most people includes a lot of extra words that aren’t needed. Other languages might not have ā€œtheā€ or ā€œforā€ or ā€œto.ā€

In converting English to Vietnamese, I add extra words in my translations that aren’t needed, and for Vietnamese speakers, there’s a tendency to miss those extra words, making their English sound not as smooth as it should, prompting the not-so nice exchange of ā€œJeez, learn to speak English!ā€

I wonder if the lady ever yelled inside her head for me to learn to speak Vietnamese properly.

In America we normally experience language frustrations as Americans dealing with ā€œforeigners.ā€ Yet, even the foreigners can sometimes give us the same attitude we give them.

While I try to practice my Vietnamese where I can, it’s not so easy to do so here. If I try to order food, I’ll often stumble as I pronounce the menu item or try to understand the waiter. Sometimes, whoever’s serving me will switch into English to move the order along instead of waiting for me to convey my message. At those instances, it feels like I’ve been rejected, and as a result, over time, I’ve become self-conscious about using Vietnamese in public.

My parents will sometimes translate things into English to me, making me feel stupid, especially since they’ve stressed all my life that I need to be able to speak Vietnamese. Mom, I know I wasn’t the best Vietnamese school student, but come on, I know the word for cantaloupe!

There’s a strangeness in feeling that it’s not so easy to be Vietnamese, even when living in a Vietnamese community, especially considering that most Vietnamese are so protective of their culture. The same people who are mad at me for not being more Vietnamese are often the same ones making it hard for me to be more Vietnamese.

In fact, I found it to be much easier to be Vietnamese as a foreigner in Vietnam. I was the equivalent of a FOB on those Vietnamese shores, yet no one treated me like it. Maybe they were hiding their frustrations from me and I just never noticed, or maybe they were indeed genuinely happy to help me out. I was forced to use Vietnamese, and that was ok with me. It was okay with the people I met too. They were always nice and patient with me as I babbled 75% Vietnamese and 25% guess. I must have spoken incredibly broken Vietnamese, but they always made me feel like I was doing well. Sometimes I’d even be complemented! One could argue that they had no choice but to listen, but I like to think it was a little more than that.

I don’t think I’ve ever heard someone in America complement a foreigner on his broken English.

(Published in Viet Voice Magazine, Fall 2005)

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Racial Profiling

Sunday, July 1st, 2007

ā€œJeez, all the Asians here look like FOBs”

I was about to embark on a great quest to save the world, but I had gotten hung up on the character creation screen. In trying to create a digital version of myself, I only became disappointed as I realized that I could only become pale faced versions of my hated Asian imitator, the FOB. Is that what all developers think “we” look like? Greasy, bowl haircuts, slanted eyes? I looked through the rest of the faces- the Asians were FOBs, the whites were goofy, and the girls were, well, not me. I ended up becoming a beautiful bald black man. He was the only one who looked normal.

I had just started playing Star Wars: Knights of the Old Republic for the Xbox. I was determined to be the best Jedi Knight ever, dispelling justice throughout the universe. I was also determined to not be a FOB.

Fresh off the boat, they were called. They were the new immigrants to my country, speaking in Vietnamese, making fun of me. I hated them. I could speak Vietnamese too! It’s not fair! They were born there. Let’s see them speak English. Hah! Stupid accents.

We were all Vietnamese, but I knew a FOB when I saw him. It didn’t matter if a FOB was male or female. I don’t know why this was true. They just had a look to them. When I looked in the mirror, I wasn’t one. When I looked at my friends, they weren’t FOBs. FOBs were never good looking, were never cool. They were just weird. They hung out by themselves, speaking Vietnamese to each other, wearing sandals with their brand-name jeans, staring at us.

We ignored them, making fun of their Vietnamese names. Dung.

When I first started school, I was put in ESL even though I was in the top level English class. I protested to myself, wondering how such a paradox could occur. I was born in America. I was an American.

When I entered college, I’d hear stories about those old Asian people in friends’ classes. They were the loud ones, always asking questions, even annoying the professors sometimes. Jeez, didn’t they know anything?

My mom’s name is Dung. When I was small, she went by Diana to her American friends. I don’t think I understood why until I was in college, even though I had made fun of a girl named Dung in high school. Interestingly, my dad’s English name was Mike (I think he got it from me), but he never used it much, allowing me to inherit sole rights to it as I grew up.

At the time when I had started college, my mom was restarting her college career, trying to find the personal fulfillment she had put off long ago when she had kids. My mom was one of the old Asian people.

I hated my Mom for that.

My dad wore sandals with his jeans. He spoke Vietnamese in public.

I’ve played a lot of video games where I could create my own character. I’ve never been Asian. Is it that hard to recreate an Asian character without him looking like a FOB? It’s so obvious we look different. He’s Vietnamese, and I’m Vietnamese. What’s wrong with everybody?

What do I see when I look in the mirror?

What did I see in that videogame?

If I really got to decide what I looked like in regular life, would I choose to be the beautiful bald black man again?

My parents are FOBs.

I am a FOB.

I hate FOBs.

(Printed in Viet Voice Magazine, Spring 2005)

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Beauty Tips From a Drama Queen

Sunday, July 1st, 2007

I gaze into the mirror, looking at the Adonis smiling back at me. I flex my abs at the visage, but David Beckham isn’t impressed. He remains stuck to my mirror, in another world captivated with celebrity, soccer skills, and Posh Spice. Oh well. I’ll never be as cool as David Beckham, but I guess I can always buy more of his stickers.

When I watch MTV’s I Want a Famous Face, I cringe. I see people who are so deeply scarred with insecurities about their personal appearances that they feel radical surgery is the only way out. I yell at the TV as a 19 year old boy becomes more like Ricky Martin in hopes that a long time friend will find a new attraction to him.

At a friend’s house, I wait while my friend changes to go out. I think she looks great as she is, and I tell her so, but she whips sarcastically, ā€œMichael! Yeah, right!ā€ and looks for the perfect way to present herself. Thirty minutes later, she still looks great, but this time she believes it.

I read articles about teenagers choosing to get plastic surgery. I read about women obsessed with the whiteness of their skins, spurring a new fashion trend. Skin-whitening surgery and sales of related products boom. Why do people go so far to obtain this corrupted sense of beauty? Surgery can’t give them true happiness, can it? The logic boggles me.

But I have my own issues.

When I go to a bathroom, I’ll wet my hair and push the front slightly up and to the right. Sometimes, I overdo it and come out drenched, like I just came out of the shower. I’m not even trying to impress anyone.

I have an image in my mind of what I look like. It’s a good portrayal. When I look in the mirror, if I don’t match what I think I should look like, I get upset. So I wet my hair, adjust my hair by an eighth of an inch. I get happy.

I know it doesn’t matter. After all, I can look at other people, and I know they have their own little routines, but it’s not like one moment they’re Cinderellas and the next they’re Oscar the Grouches. When it’s me in the mirror, sometimes it feels that way though.

I know I could never pick out the good-looking iteration of me out of a lineup of versions of myself. They’re all the same. It’s me! And always me. But I want to feel that whenever I step out the door, I am the me that I believe myself to be.

It’s not logical. It’s just a feeling. And I all want is that feeling, the feeling that I’m projecting the best version of myself.

Add that to a refusal to wear glasses in public (I’m a nerd!), constant weight-watching (my flabby abs!), a refusal to smile in pictures (I hate my under-bite), and fears of looking old (AHHHH! Where did all this hair come from?), and I have what appears to be a full-blown neurosis, at least on paper.

I’ll think I look great when I pose for a picture, and when it comes out, I’ll think I look awful. I hate that.

And yet, something tells me I’m not that abnormal from everyone else.

When I turn on the TV, I’ll see more examples of people I once thought merely superficial. But I don’t think that’s it. I think I’m just as superficial as they are. I feel better about myself with a little makeup (chapstick), the right clothes, or hairspray. For certain people, though, it takes a lot more. As silly as I am, I know how hard it is to escape how I feel at times, no matter how hard I try- happiness is rarely connected to logic.

I imagine, then, how they must feel.

(Viet Weekly, Fall/Winter 2005)

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And You Are?

Sunday, July 1st, 2007

(I’ve been lucky enough to have things I’ve written published offline and online-no, not just on my blog- so I figured I’d eventually republish all that stuff here. This is what the “Articles” category will be for, things that were not written for the blog like essays, printed articles, etc.)

And You Are?

Hi there, (I say, offering a handshake) my name is Michael _______

A) New-gen

B) New-yen

C) New-when

D) Nuh-guy-en

E) Nag

F) Win

G) Nuh-guh-ooh-eee-en

H) Nguy?n

A few months ago, Aimee called me to tell me that our friend Huong had just called her and left a message like this: “Hi Aimee, this is Hong….” Hong? As in HONG KONG? But her name is Huong! Aimee called me right after she heard the message and we shared a laugh together over the phone. How could Huong not know her own name? Aimee said that Huong was the type of girl who would start calling herself something because other people called her that. At the time, Huong had left the linguistically-flexible SoCal for a summer at Yale. I thought Aimee’s idea was a little ridiculous; a person would start calling herself something else just because other people wouldn’t learn to say her name right? And then she used it with people who actually could/would say it correctly? What a silly girl.

Aimee called Huong later and asked her about the “Hong” thing. And Aimee was right! Huong had changed herself to Hong because the folks back east had trouble with her name. So Aimee and I decided to call her Hong as a running joke. So on (this is through online instant-messaging)

Fri Jul 23 12:19:35 2004

[Huong]: hey wuzzup michael

[Me]: hey hong!

[Me]: how’s everything?

[Huong]: michael o+i

[Huong]: hu+o+ng ma`

So she protests when I call her the very name she calls herself! The irony!

Now, a few months later, I make this realization: Huong’s not the only one who’s prone to changing her name. We (Vietnamese people) ALL do it. Le is pronounced Lay, not Lee. Pham is Ph?m, not Fam. I’m sure all of us have encountered the name Dung as well. My mom is named Dung (Yoom), and I guess I now know why she was known as “Diane” to her friends while I was growing up. When I was small I asked my parents to have my name changed from Huy because no one would pronounce it right. I then became Michael, reserving my real name for initiations to secret societies.

Whenever my dad introduces himself, it’s always with choice H. I, however, used to call myself choice C. Eventually, I switched to choice F, thinking this was a close approximation to the real thing. I used to get annoyed with my dad when he would give his name over the phone. “Dad,” I’d protest, “They don’t understand when you say it like that!” His reponse? “That’s my name. Why should I say my name differently? They should learn my name.” I’d groan and think of how stupid and stubborn my dad was. Now I think I’m the one who’s stupid. Should I really butcher the pronunciation of my own name just because it’s not easily pronounceable to most English speakers? Really, shouldn’t we all try to get people to try to learn it the way it’s supposed to be? I was trying to think of examples of non-Asian names that people have learned to pronounce correctly, and the most prominent one I could think of was Krzyzewski. That’s the last name of Mike Krzyzewski, the men’s basketball coach at Duke. If you just look it, it seems like it should be pronounced something like Kruh-zez-ewski. That’s how I used to pronounce it. It’s actually pronounced Sha-shef-ski. No one ever mispronounces it now. From Kruh-zez-ewski to Sha-shef-ski. That’s a big difference. And people can’t make the conversion from Lee to Lay?

I know it’s not as simple as having every F saying they’re H. It IS very difficult to get accents down under the English language. But that doesn’t make it impossible. If we’re (those of a traditionally non-English speaking heritage) expected to learn all those weird English grammar and pronunciation rules, shouldn’t English speakers learn a few of ours, especially in a country proud that it’s a mix of every variety of human on this planet? They should at least be made to do their best imitations of the real thing, instead of being given a filtered-down version of our names to begin with.

If you call my work number, my mailbox will tell you that you’ve reached “Michael Nguy?n”. I’m sure that I’ll still continue to introduce myself as Michael Win for a long time, but maybe one day I’ll learn to pronounce my own last name the right way.

(printed in the Viet Weekly, Fall of 2004)

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